
Michael Broyles makes the telling observation that "much of the story [of Pilgrim's Progress] is set in America...it was the metaphorical terrain the believer had to traverse...," which he says to differentiate the gentler Puritan composer William Billings (The New England Psalm Singer, 1770. Also see Mavericks and Other Traditions in American Music, 25). A great deal more than this has been said of those first centuries. Uncontaminated nature means uncontaminated by mind not land fills. The Puritans transferred sin from themselves to the forest to drive it out, except their goat was the tree. The sin bearer was the forest. It had to be mowed lest sins come back. A scapegoat is no good unless lost. Anyway, trees hid predators. The tree became the goat and was cut. The forest then could not hide the terror of the dark. This thinking unfurled all American botanical and biological extinction.
Puritans thought "the world," would contaminate.
It was toxic austere soil New England
garrisoned against the natural. New England only welcomed the Pennsylvania genius of
inviting nature indoors two centuries too late. By 1850 transcendentalism
had them all wishing for the pond. Early New England
believed that savage men, wild men and their own sins at the clearing's edge were only kept at bay
by cutting back the growth. Defoliate the
forest, clear cut, exterminate. This prevented sin and made a profit. Against
the evil in themselves they built a dominion for their superior race. In the
new puritan age today, a "spiritual imagination... impotent, sterile, or
dead... an era of violence, chaos, destruction, madness, and slaughter (Thomas
Merton, Seeking Paradise, 85).
Raze and Exterminate also lay down with Romulus and Remus at the Puritan
door. Questions of these sucklings by the Pennsylvania Dutch,
who survived the murderous Roman ancestor-adversaries in Holland
and Switzerland, are opposite. They
domesticated the natural, invited it indoors, befriended it in their natures
and painted it, sculpted it and threw it on
the forge. Pennsylvania
didn’t make any Scarlet Letter, or Cask of Amontillado, it
decorated barns and chests. Decorated chests may be expanded in the real or in the parable of the inner decoration, both good, the dower chest and the entire Way Into the Flowering Heart, and evil, the many-vagaried Orc.